Monday, 28 December 2020

About Kalinga War





When Ashoka, the son of the Mauryan emperor Bindusara and the grandson of Chandragupta Maurya, ascended the throne of Magadha in 273 B.C. treading in the footsteps of his forefathers he set out to expand his empire. In the 12th year of his reign, he sent a message to Kalinga asking its submission, but the Kalingaraj refused to submit to the Mauryan empire.

As a result Ashoka lead a huge army against Kalinga. This took place in 261 B.C., the freedom loving people of Kalinga offered a stiff resistance to the Mauryan army. The whole of Kalinga turned into a battle arena. History offers us but few examples of such fiercely fought wars as this. The Kalingaraj himself commanded his army in the battle field. However, the limited forces of Kalinga were no match for the overwhelming Magadha army. Contrary to Ashoka's expectations, the people of Kalinga fought with such great valor that on number of occasions they came very close to a victory. The soldiers of Kalinga perished in the battlefield fighting till their last breath for their independence. The victory ultimately rested with Ashoka.

The war took a tremendous toll of life and property. The 13th rock edict of Ashoka throws light on this war. Atleast 0.1 million Kalingans were killed while another 0.15 million were taken prisoners. And almost equal number of Magadha soldiers were also killed. There was not a single man left in Kalinga to live a life of slavery.

This is the singular instance of a war in history which brought about a complete change of heart in a stern ruler like Ashoka. The scene of the war presented a horrible sight, the whole terrain was covered with the corpses of soldiers, wounded soldiers groaned in severe pain, vultures hovered over their dead bodies, orphaned children mourning the loss of their nears and dears, widows looked blank and despaired.

This sight overwhelmed Ashoka. He realized that his victory at such a cost is not worthwhile. The whole war resulted in Ashoka's deviation towards Buddhism and after two and a half years he became an ardent follower of Buddhism under Acharya Upgupta. Apart from the metropolitan area, which was directly governed, the empire was divided into four provinces each under a prince or member of the royal family whose official status was that of a viceroy. Governors administering smaller units were selected from amongst the local people. The provincial ministers were powerful and could act as a check on the viceroy, and were on various occasions effective rulers. Ashoka sent inspectors on tour every five years for an additional audit and check on provincial administration. There were specially appointed judicial officers both in the cities and in the rural areas. Fines served as punishments in most cases. But certain crimes were considered too serious to be punished by fines alone, and capital punishments were delivered.

Each province was sub-divided into districts, each of these into groups of villages, and the final unit of administration was the village. The group of villages was staffed with an accountant, who maintained boundaries, registered land and deeds, kept a census of the population and a record of the livestock; and the tax collector, who was concerned with the various types of revenue. Each village had its own officials, such as the headman, who was responsible to the accountant and the tax-collector. Officers at this level in rural administration were paid either by a remission of tax or by land grants.

Urban administration had its own hierarchy of officers. The city superintendent maintained law and order and the general cleanliness of the city. Cities were generally built of wood, necessitating the maintaining of fire precautions. The city superintendent was assisted by an accountant and a tax collector. Megasthenes has described the administration of Pataliputra in detail. The city was administered by thirty officials, divided into six committees of five. Each committee supervised one of the following functions: questions relating to industrial arts, the welfare of foreigners, the registering of births and deaths, matters relating to trade & commerce, supervision of the public sale of manufactured goods, and, finally, collection of the tax on articles sold.

Two of the key offices controlled by the central administration were those of the Treasurer and the chief collector. The Treasurer was responsible for keeping an account of the income in cash and for storing the income in kind. The Chief Collector assisted by a body of clerks, kept records of the taxes which came in from various parts of the empire. The accounts of every administrative department were properly kept and were presented jointly by all the ministers to the king, perhaps to avoid fraud and embezzlement. Each department had a large staff of superintendents and subordinate officers. The superintendents worked at local center and were a link between local administration and the central government. Those specifically listed in the Arthashastra are the superintendents of gold and goldsmiths, and of the storehouse, commerce, forest produce, the armoury, weights and measures, tools, weaving, agriculture, liquor , slaughter houses, prostitutes, ships, cows, horses, elephants, chariots, infantry, passports and the city.

Salaries of officials and expenditure on public works constituted a sizeable portion of the national expenses, one quarter of the total revenue being reserved for these. The higher officials were extremely well paid and this must have been a drain on the treasury. The chief minister, the purohita and the army commander received 48,000 panas, the treasurer and the chief collector 24,000 panas; the accountants and clerks received 500 panas, whereas the ministers were paid 12,000 panas; and artisans received 120 panas. The value of the pana is not indicated, nor the intervals at which the salaries were paid. 

Coming with part 2........................

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